The film is an adaptation of a novel by Ismåeel Walieddin. The main character, Ahmad, leaves rural eastern Egypt for the city hoping to become economically self-sufficient, gets an apartment for his parents, and obtains a law degree. He and his family are refugees from a town occupied by the Israeli army, Ismaåilia. Ali, the owner of the Malatily Bathhouse, offers to let him stay there for free. Ahmad encounters several characters there, including Naåeema, a prostitute who he becomes obsessed with, and Raouf, a homosexual man.

An Egyptian version of Topaze, adapted from the famous Pagnol play.

Three women each have their own ambitions and aspirations. The first dreams of fame and fortune and meets a rich, married man she attempts to court. The second is a secretary with designs on her boss, even though he too is married. Having learned from her friends' experiences, the third takes an altogether different path.

A dangerous drug dealer, who manages to manufacture new drugs, sells them, and falls into many problems and chases by the police.

The story of the film, in a different context of a successful and wealthy engineer named Hossam Khedive, but recently suffers from problems in his natural life resort to alternative life through a new device enters the world of dreams.

After suffering Egyptians from the oppression of the Mamluks and despotism clump the people and organize popular resistance to eliminate them and get rid of the ruling Circassians and the commander of his bodyguards Aybak, joins Alhabiban Ahmad and Qamar resistance despite suffering colors they receive, designed Ahmed to avenge the death of his mother on their hands, achieved guerrilla dream he is condemned the country's young people from Egyptians are free.

Abu al-Ma'ati disguies himself as a janitor of a building to escape justice, he meets a dancer and work together in prostitution and drug trade, but events turn when he decides to run for election.

Refugees are captured by border patrol officers as one woman escapes to find herself surviving on her own in a foreign land.

Everyone in his village believes that Zein is a simpleton, a half-wit, an amiable buffoon. Thus, his braying laughter and public declarations of love for village maidens only win laughter rather than anger, beatings or worse. However, Haneen, a wandering Muslim holy man, perceives something more in this figure of fun: genuine piety and an inner radiance, marked by a powerful spiritual intelligence. One other person sees more in Zein than most do- the beautiful, pious and sedate young girl in the village.

Amal raises her brother Nasr after the death of her father and husband in an Israeli raid on Suez in 1956. Nasr grows up and joins the Egyptian intelligence and travels to Greece to obtain an important microfilm, but he disappears after being kidnapped. However, he manages to hide the microfilm. Amal decides to travel to Greece to search for her brother. Both the Egyptian intelligence and the Israeli intelligence (Mossad) monitor Amal to obtain the microfilm, and the events of the film continue.

After a "white lie" which spirals out of control, a neurotic, naive and musically gifted Muslim cleric's eldest son must follow through with an arranged marriage, except he is madly in love with an Australian born-Lebanese girl.

A very conservative man meets a young passionate woman during his holiday in Alexandria . A journey that changed the course of his life