The enigma of the personality cult is revealed in the grand spectacle of Stalin’s funeral. The film is based on unique archive footage, shot in the USSR on March 5 - 9, 1953, when the country mourned and buried Joseph Stalin.

Equal parts documentary, essay, and narrative,"Captain Elliot's Circle" is mostly a poetic interaction with an obscure corner of Chinese and British history. Constructed using primary source documents about the taking of Zhoushan, Britain's first choice for a seaport, in the late 1830s,this movie uses Captain Charles Elliot's reluctance to brutalize the Chinese to reflect on the cyclical nature of history and the power structures that move it. The long takes used throughout function to illustrate the dramatically different ways in which people who lived in the mid-19th century perceived time. Additionally, it represents the psychological effect of living on an island regardless of what era you were born in.The last third of the movie focuses on a young woman whose strange day job has taken her far away from the island of Zhoushan generations after Captain Charles Elliot was last there. "Captain Elliot's Circle" was shot on location in Zhoushan and Hangzhou.

A silent film mourning the death of Analog television.

No description available.

During the Swedish invasion of Poland, the brave warrior Andrzej Kmicic, considered a traitor to the nation, fights for a country, redemption and love across the 17th-century Polish territories.

From May 10, 1940, France is living one of the worst tragedies of it history. In a few weeks, the country folds, and then collapsed in facing the attack of the Nazi Germany. On June 1940, each day is a tragedy. For the first time, thanks to historic revelations, and to numerous never seen before images and documents and reenacted situations of the time, this film recounts the incredible stories of those men and women trapped in the torment of this great chaos.

In one of those wonderful coincidences of history, lumière, the French word for “light,” was also the last name of brothers Auguste and Louis, whose brilliant invention, the cinematograph, helped to inaugurate the most beloved art form of the last 130 years. Institute Lumière director Thierry Frémaux uses Lumière, Le Cinema! to guide the viewer through over a hundred shorts—some famous, some forgotten, some never before seen—directed by Lumière and company. In the process, Frémaux illuminates how the brothers employed the camera as a creative instrument as they (and their operators) mastered framing, staging, and subject selection for quotidian and exotic microdocumentaries as well as the first ever fictional motion pictures. The result is not only a glorious re(telling) of the genesis of cinema but a profound meditation on the beautiful world captured—and the mysterious world imagined—by the Lumières.

2010 documentary film on the Armenian Genocide by the Young Turk government of the Ottoman Empire during World War I. It is based on eyewitness reports by European and American personnel stationed in the Near East at the time, Armenian survivors and other contemporary witnesses which are recited by modern German actors.

WINHANGANHA (Wiradjuri language: Remember, know, think) - is a lyrical journey of archival footage and sound, poetry and original composition. It is an examination of how archives and the legacies of collection affect First Nations people and wider Australia, told through the lens of acclaimed Wiradjuri artist, Jazz Money.

Born into a family of farmers in the mid-19th century, Karoline Augusta Antonsen moves to a nearby industrial city in her late teens, driven by the dream of building a large family and owning a big house. This short film follows her journey of hope, and her struggle to survive in a tough economy. Will she achieve her lifelong ambition or will her story end in tragedy?

Hoping to find a sense of connection to her late mother, Gorgeous takes a trip with her friends to visit her aunt's ancestral house in the countryside. The girls soon discover that there is more to the old house than meets the eye.

No profession, no say, no freedom of expression. Life as a prince consort is not exactly pleasure taxing. No constitution ascribes any function to the husband of a queen. Nowhere does it say what he must or must not do. A life in the shadow of the crown. Can that go well?