Since World War II North Americans have invested much of their newfound wealth in suburbia. It has promised a sense of space, affordability, family life and upward mobility. As the population of suburban sprawl has exploded in the past 50 years Suburbia, and all it promises, has become the American Dream. But as we enter the 21st century, serious questions are beginning to emerge...

From 2019 Maui Film Festival This powerful documentary celebrates the historic Malama Honua Worldwide Voyage that connected countless individuals and communities from around the globe. A voyage that also represented the fulfillment of the vision of Nainoa Thompson and his contemporaries, the passing of the mantle to the next generation of kanaka maoli who will retain the skills of their ancestors and perpetuate this tradition for generations to come so the legacy of Hokulea can last for 1,000 generations.

Documentary about two boys and a girl who travel to surfing spots around the world.

The life of the Nobel Prize-winning mathematician and schizophrenic John Nash — the inspiration for the feature film A Beautiful Mind — is a powerful exploration of how genius and madness can become intertwined.

More than 50% of transgender boys have attempted suicide. Through two life stories, directors Lexie and Logan unravel why their community is particularly vulnerable to living and dying quietly.

Filmmaker Stephen Hosier takes a journey with Richard Csanyi, his childhood friend, as he investigates the life and death of his twin brother Attila, who was found dead on a rooftop in 2020.

"Africa Light" - as white local citizens call Namibia. The name suggests romance, the beauty of nature and promises a life without any problems in a country where the difference between rich and poor could hardly be greater. Namibia does not give that impression of it. If you look at its surface it seems like Africa in its most innocent and civilized form. It is a country that is so inviting to dream by its spectacular landscape, stunning scenery and fascinating wildlife. It has a very strong tourism structure and the government gets a lot of money with its magical attraction. But despite its grandiose splendor it is an endless gray zone as well. It oscillates between tradition and modernity, between the cattle in the country and the slums in the city. It shuttles from colonial times, land property reform to minimum wage for everyone. It fluctuates between socialism and cold calculated market economy.

The story of Pastor Lucy and her husband Duncan Ndegwa, who began feeding and sheltering children from the streets of Nairobi, Kenya in 1996.

Journalist Catriona MacPhee goes undercover as a cleaner at Castlehill Care Home in the Scottish Highlands, spending around seven weeks in the role. The documentary reveals deeply troubling conditions: neglect of basic care tasks, inattention to residents, inadequately followed care plans, staff shortages, unsanitary conditions, emotional distress among residents, and instances of intimidation or mistreatment. The film aims not only to expose failings at Castlehill but to raise broader questions about care home regulation, staffing, dignity, and accountability in the care sector.

Preschool to Prison is a compelling examination of how the United States public school system is built and operated like prisons. Zero-tolerance policies are used to justify suspension and arrests that set up a pathway to send children of color and children with special needs from school to prison. Children are being suspended, restrained, dragged, physically manhandled, and subsequently arrested for minor offenses such as throwing candy on a school bus. These personal accounts from people affected by the school-to-prison pipeline give riveting tales about the generational impact on society.

When the Kahuku sugar plantation and mill shut down in the 1970's, workers who lived in plantation housing had to decide how to hold the community together and create something new out of an industry that had come to an end. This is the story of their successful transition from plantation to self-governing community.

In 1983, the director’s 24-year-old sister developed symptoms of schizophrenia. Her parents couldn’t accept it—refusing to seek treatment for their sick child, they confined her to their house, to the point of even fixing a padlock on the front door to lock her in. Her younger brother, suspicious of his parents’ actions, began filming the family in an effort to openly question them. A family conflict that lasted over twenty years.