A man claiming to be Carol Brady's long-lost first husband, Roy Martin, shows up at the suburban Brady residence one evening. An impostor, the man is actually determined to steal the Bradys' familiar horse statue, a $20-million ancient Asian artifact.

Three children are accidentally transformed into fish after consuming a potion made by an eccentric scientist. The kids end up in the sea, with one problem: they must find and drink the antidote within 48 hours, or forever remain as fish.

On the military road construction site, on the pastures of Lessinia, writer Carlo Stuparic wrote to his brother Giani. The film celebrates his memory.

Kevin McCallister's parents have split up. Now living with his mom, he decides to spend Christmas with his dad at the mansion of his father's rich girlfriend, Natalie. Meanwhile robber Marv Merchants, one of the villains from the first two movies, partners up with a new criminal named Vera to hit Natalie's mansion.

A child and his family have a normal dinner.

After 15 years of marriage, Katie and her husband, Ben, have grown apart. While they keep up the facade of having a contented marriage, mostly to not worry their children, they aren't happy together and argue frequently. While the kids are away at camp, Katie and Ben decide to separate and try to reassess their relationship to see if they should stay together or split up for good. 

The collection "Moscow Golden-Domed" includes documentaries from the history of the capital. "Egoriy the Brave" about the Holy Great Martyr George the Victorious, whose image has adorned temples, princely and royal coats of arms, and banners of Russian troops since ancient times. The film "Reigning" tells about the appearance in Rus' in 1917, on the day of the abdication of Nicholas II, a new icon of the Reigning Mother of God. "Vratarnitsa" is a film about a chapel where Muscovites from time immemorial worshiped the icon of the Mother of God of Iberia. "The First Dean" - a story about the Church of the Resurrection of Christ in Sokolniki - one of the most remarkable in Moscow. The parishioners still remember the builder and first rector of the temple, Father John Kedrov. Filmed from 1993 to 1996.

Michael Lynch is a notorious criminal with two wives and a flair for showmanship. He's also a huge embarrassment to the local police, who are determined to bring him down once and for all.

Until now, they have stood on the sidelines. They have not appeared before the cameras. They have not taken part in public discussion. It is mainly to them that the documentary film by the well-known journalist Ewa Ewart was devoted. It shows the face of the Smolensk catastrophe through the eyes of the victims' families. April 10, 2010 went down in the memory of Poles as a day of national drama. But for the characters in the film, it was the day of their greatest personal drama. Along with the presidential couple, their loved ones passed away in shocking circumstances. For most, the time passing since the Smolensk catastrophe does not bring relief. Ewa Ewart and her film crew accompany the families at various stages of their struggle with difficult emotions. The film is in the process of being made and will include sequences and stills that have not been used anywhere before.

Fear and fascination arise in Muriel Grey when she remembers the figure of her father, who passed away when she was still very young. Thirty years after his death, Muriel will tell us the story of José Carlos Grey, a Black Holocaust survivor, freedom fighter in the Spanish Civil War and the French Resistance, and one of the only Black men known to have been imprisoned at the Mauthausen concentration camp in Austria.

Holly is tired of moving every time her mom Jean breaks up with yet another second-rate guy. To distract her mother from her latest bad choice, Holly conceives the perfect plan for the perfect man, an imaginary secret admirer who will romance Jean and boost her self-esteem.

An exploration of the intersection between religion and homosexuality in the U.S. and how the religious right has used its interpretation of the Bible to stigmatize the gay community.