Isabel and Clara are growing up in a time of terror. It is 1492, and Spain has decreed that all Jews must either convert to Catholicism, go into exile or face trial and execution. Although forcibly baptized, the sisters are chased through Christendom until they arrive in Venice. It is in this great maritime empire, where opulence rhymes with tolerance, that Isabel organizes secret passages for refugees fleeing the Inquisition while Clara falls in love with a Venetian noble, Paolo Zane. Isabel intends for her family to go to Istanbul, the only place where Jews can live freely, but Clara is reluctant to leave. She challenges Isabel's authority and is prepared to break her family ties and sacrifice her faith for love. Caught in this battle of wills is Clara's daughter, Victoria, who finds she is about to be married into the same faith that murdered her father.

In the sixteenth century, Francis Barnard travels to Spain to clarify the strange circumstances of his sister's death after she had married the son of a cruel Spanish Inquisitor.

Painter Francisco Goya becomes involved with the Spanish Inquisition after his muse, Inés, is arrested by the church for heresy. Her family turns to him, hoping that his connection with fanatical Inquisitor Lorenzo, whom he is painting, can secure her release.

In Madrid at the time of the Inquisition, the monk Ambrosio is renowned for his faith and his strength of will, a saint in the eyes of the populace. But when he discovers the beautiful Matilda hidden in his own monastery, all his repressed passions begin to show themselves, and he is soon using the girl, and her powers, in his lust for more innocent prey.

In the 16th century, poet, playwright and part-time actor Miguel de Cervantes has been arrested, together with his manservant, by the Spanish Inquisition. They're accused of presenting an entertainment offensive to the Inquisition. Inside the huge dungeon into which they have been cast, the other inmates gang up on Cervantes and his manservant, staging a mock trial, with the intention of stealing or burning his possessions. Cervantes wishes to desperately save a manuscript he carries with him and stages, with costumes, makeup, and the participation of the other prisoners, an unusual defense—the story of Don Quixote.

Set in the Spain of 1680, a time of torture and interrogation by the Grand Inquisitor. A young man appears that is healing the sick and raising the dead. There are rumours that he might be the second coming of the Messiah. He is brought before the Grand Inquisitor. Though questioned and tortured, he chooses to remain silent.

The beloved American musical that brought us “The Impossible Dream” turns its lens on modern love and society, especially as brought to the Playhouse stage by director Mark Lamos in our award-winning 2018 production. In this play within a play, Cervantes has not yet finished his manuscript for Don Quixote—he sits in jail awaiting trial during the Spanish Inquisition. Fourteen actors portraying Cervantes and his fellow prisoners bring to life the great odyssey we all know of a questing knight tilting at windmills and battling for the love of the fair maiden Aldonza.

Towards the end of the 16th century, the Spanish conquerors living in the New World faced a serious problem: the evangelization of the indigenous people, who did not understand or accept Christianity due to their unshakable faith in their own religion. The court of the Inquisition cracks down on heretics and the natives prepare for a general uprising ...

The Grand Inquisitor from Dostoevsky's The Brothers Karamazov produced by the Open University.

In 1543, at the University of Salamanca, in Spain, Fray Antonio Román, an Augustinian monk who spreads humanist ideas, considered heretical, among his more inquisitive students, a clandestine group of four led by the brilliant novice Luis de León, mysteriously dies in unspeakable circumstances. In the present day, the historian Lara Cabanes is hired to find out if the monk was murdered, as is suspected and she is told, but the task will not be easy to achieve.

Old Jerusalem: Matathias, spiteful over his lover's illness, spits on Jesus along the road to Calvary, and is cursed to live endlessly until His return. The Crusades, 1150: Matathias, now an anonymous knight, competes for glory in combat and for the wife of a soldier. Palermo, 1290: Matteos Battadios witnesses the death of his young son, leading to conflict with his wife over whether to take comfort in Christianity. Seville, 1560: Dr Matteos Battadios dedicates himself to the treatment and comfort of the poor, but his life and work are endangered by the arrival of the Spanish Inquisition.

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