Because of Eowoodong the men in the neighborhood can’t sleep at night! Eowoodong escapes before she can be arrested for causing havoc. She escapes to a village where she falls and loses her memory. A bachelor in town finds her and nurses her back to health. He tells Eowoodong to stay with him until she regains her memory. But in a small village, word of Eowoodong’s beauty spreads quickly and it scintillates the instincts of the men in town.

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A stud in a village living in a rice paddy is like a fellow who lives next door. So, the first night of two people starts, and the clinging rope does not exceed one minute and it is shut up as it is. The story of such a steal spreads in the neighborhood in a moment, and the knot that got to know it decides to leave the neighborhood in shock. The knot that has fallen in disrepair has helped an elderly person who is tired of hunger. In fact, the old man was a legendary old man. Kang will receive special expense training for the elderly. After that, he finds confidence and goes back to town …

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Sold into prostitution by her so-called 'uncle', an innocent and naïve young girl is left not knowing what to do.

Sa Bangji was an intersex person who according to historical records lived during Korea’s Joseon Dynasty. Taken in by a kindly benefactor, Sa Bangji lives in a monastery that is one day visited by a young widow, Lee So-sa, who is in mourning following the death of her husband. The pair’s meeting seems predestined, with the erotic attraction between Sa Bangji and Lee So-sa soon evolving into something far more transcendent – and dangerous. While aspects of the film – its stylised depiction of female actors and sex – identify it as a product of its time, Sa Bangji is undeniably a milestone in screen representations of intersex people, a film that refuses to shy away from the horrendous stigmatization faced by its titular character.

Taken out of the pages of history itself, this is the story of the sizzling love between Kenreimon-in of the Taira Clan and Yoshitsuné of the Minamoto Clan. When the Taira Clan had met ignominious defeat at the hands of Yoshitsuné, Kenreimon-in had jumped into the sea with her son, the infant Emperor, but only she had been rescued by Yoshitsuné. A rough-hewn warrior, Yoshitsuné had taken her by force until he awakened an answering love in the Empress with his chamber techniques.

The leader gumiho, who has lived for more than 1,000 years, is captivated by a human woman, Gu Ho, who met Jeong Yeon, who has been reborn in the present. The 500-year-old Mi Ho, who is good at transforming herself into a different creature, advises Gu Ho not to love people after experiencing heartbreaking love in the Joseon Dynasty. Su Ho, a 25-year-old boy, falls in love with people, gets hurt, and is filled with hatred for humans. The Love Story of Gumiho, which connects Japanese colonial era and Joseon Dynasty in the present.

Two stories of perversion. 1) A Meiji era erotic artist forces his wife and maid to pose for his bondage themed paintings with dire consequences. 2) A WWII soldier develops a nasty sexual obsession overseas and which only grows stronger when he returns home.

The beautiful and dangerous lesbian slave trader Druscilla practices all the customs of Ancient Rome - everything in Excess. But even excess can have its limits and the punishments can be very severe if she crosses the line and risks falling out of favor.

Soo-jin's cousin, Soo-yeong, falls into Yeong-tae's spiritual capacity and becomes a sex slave. Soo-jin tries to save Soo-yeong with Jae-min, but even Jae-min is fascinated by Soo-yeong and degenerates into sexual slavery. Soo-jin saves Jae-min with the power of love. Soo-jin and Jae-min, who confirmed each other's feelings, prepare for the final battle with villain Yeong-tae to save Soo-yeong and finally face villain Yeong-tae naked.

This unique work depicts in a thrilling way the fear of being isolated in a locked room in the urban jungle, through a man's abnormal sexual urges and a woman who is his target.